![]() I have heard that many of my respondents repeat the same reasoning to derive criticism of Al-Huda elitism and to justify differences in social class and status. Yet of this autonomy and the lack of direct male control there are gender-specific constraints that either women may negotiate or accept. They mention how Hashmi gave them the confidence to go out and learn the Quran while they were their disciples. ![]() She recruits from this social group by presenting herself as a liberal and feminist Islamist. Hashmi on the other hand wants to attract her. Al-Huda approaches religious interpretation and practice in ways that challenge the male ulema religious scholars who have previously exercised a monopoly on the production and dissemination of religious knowledge in Pakistan. They are led and led by urban Pakistani women in upper class. ![]() This hostility with the religious education of Al-Huda women is made up of suspicion of their privileged background and many of Ulama flock over al-Huda gatherings as superficial collections of fashion conscious women.
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